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Joined 8 months ago
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Cake day: March 17th, 2026

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  • For the record, I’m not making a free speech absolutist argument.

    That’s a really strange disclaimer over a fundamental right akin to

    I’m not a self-determination absolutist

    I’m not a due-process-of-law absolutist

    I’m not a freedom-of-movement absolutist

    I’m not a freedom-of-conscience absolutist

    I’m not a warranted-search-and-seizure absolutist

    Absolutism here isn’t mentioned to disclaim protection of illegal speech, because that’s already unprotected, and no one here would dispute that. In this context, absolutism disclaims protection of unpopular speech people here would denounce, so it disclaims freedom of speech entirely.

    This denies the presumption of a fundamental right as protected, which is entirely backward. Fundamental rights are presumed protected, whereas attempts to restrict or challenge them need strict scrutiny. The less common disclaimer

    I’m not a censorship absolutist

    is an asymmetry revealing a copout.

    As for regulation, it’s a private device people are free to denounce, customize, or reject for a competitor. People have the liberty to produce & choose censored junk. An open society doesn’t restrict such choices when it can leverage fundamental rights[1] to denounce, criticize, and challenge.


    1. this community seems to cower from defending ↩︎


  • Anytime someone brings up paradox of intolerance in the fediverse, the chance is very high they’re completely wrong about it and are regurgitating shit they read from some dumbass on social media.

    1. The paradox of intolerance is a paradox, not a conclusion.
    2. The reductive conclusion social media dumbasses insinuate by invoking it is entirely wrong according to the philosopher who articulated the paradox.
    3. Intolerant carries a more technical meaning in philosophy (at least to that philosopher) than a mere disagreement with other ways: it includes the element of imposing (by unjustified force) on society to literally prohibit other ways. People who do not force us to comply with their position are tolerant.

    From the article (you didn’t read or understand) quoting Karl Popper (extended with the rest of the passage)

    [Less well known is the paradox of tolerance: Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them.—In this formulation, I do not imply, for instance, that we should always suppress the utterance of intolerant philosophies; as long as we can counter them by rational argument and keep them in check by public opinion, suppression would certainly be most unwise.] But we should claim the right to suppress them [intolerant ideologies] if necessary even by force; for it may easily turn out that they are not prepared to meet us on the level of rational argument, but begin by denouncing all argument; they may forbid their followers to listen to rational argument, because it is deceptive, and teach them to answer arguments by the use of their fists or pistols.

    The type of intolerance they refer to is the kind that uses force and refuses debate. They even explicitly reject that we should in general “suppress the utterance of intolerant philosophies” as long as rational argument & public opinion still govern public choice.

    background: book promotes intellectual freedom

    The quote comes from a footnote in the book The Open Society and Its Enemies, whose thesis is that an open society (ie, liberalism) has stronger merits than the newer, trendier totalitarian political theories of the day predicated on teleological historicism. They approached this from their background in philosophy of science (emphasizing enterprises controlled by skepticism and free inquiry) to argue that liberal democracies are not inevitably doomed by totalitarian systems of power, because liberal institutions have an overlooked strength

    Only democracy allows an institutional framework that permits reform without violence, and so the use of reason in political matters

    and to keep totalitarian systems like fascism or communism at bay, we need to sustain institutions that allow for open inquiry and grant all citizens extensive rights against their governments.

    Even with the best rulers, unchecked power is likely to err and cause unbound damage. Instead of focusing only on selecting the best rulers, a better system of government might determine

    How can we so organize political institutions that bad or incompetent rulers can be prevented from doing too much damage?

    They resolved that such a system should include strict limits on the power of the state and a special emphasis on intellectual freedom.

    They were absolutely arguing in favor of more open discourse & deliberation, not less of it, to reform government without violence and restrict its potential damage. That means tolerating opinions we disagree with from people who don’t try to impose them with force.

    Their discussion on public policy has no bearing on the democratic consequences accepting code that “solves the problem” from people we disagree with. It’s pretty much accepting charity and doesn’t imply you promote or agree with their views at all. Philosophers generally scoff at purity policing bullshit and genetic fallacies, especially those who emphasize free, open inquiry and rational argument as crucial to an open society.


  • Nice.

    I would be happy to add your links

    There are probably better ones. As a web developer, you may know a few.

    The technical guidelines are the most general covering every situation & technology including those unlikely here. We’re most likely dealing with Situation B in those guidelines

    Situation B: If a short description can not serve the same purpose and present the same information as the non-text content (e.g., a chart or diagram)

    It states that following technique

    G95: Providing short text alternatives that provide a brief description of the non-text content

    plus an additional technique including any of

    • G73: Providing a long description in another location with a link to it that is immediately adjacent to the non-text content
    • G74: Providing a long description in text near the non-text content, with a reference to the location of the long description in the short description

    suffices. In practice, that suggests (in order of practicality to minimize effort)

    1. If a web accessible alternative exists (eg, the image came from a web accessible web page), then set the post’s URL field to its location and set the post’s alt text field to “comic as described in link”.

    2. Otherwise, set the post’s alt text field to “comic as described in post body”, and set the post’s body field to a text alternative. The poster will probably have to transcribe the comic. Text recognition technology may assist in that task.

      If the text alternative is short, though, then setting the alt text field to the entire text alternative suffices as described in technique H37.