

I love the appropriate application of Kant!
But I think the point about bad faith misses the mark. For one to conduct themselves or argue for a position in bad faith (even against only themselves), they must first hold a true, hidden belief. I don’t think that’s typically the case here.
You could argue that there is a hidden belief and that it is something like “AI is bad” or “I don’t like AI.” However, the people arguing this position are often quick to point out themselves that AI has legitimate value, even if they then go on to narrowly define the character and application of that value.
I would argue instead that what is actually being hidden here isn’t a belief, but is instead a sentiment something like, “I’m scared.” Which, while being completely understandable, is an emotive state or pseudo-belief, not a truly-held but hidden belief. Because of that, they (in the general sense) aren’t calculating hypocrites; they’re are just panicking.
Although, I prefer the admittedly archaic flatus vocis for describing this particular brand of cognitive dissonance because it translates basically to “mouth farts,” and that makes me chuckle.



You seem reasonable and even-tempered, so I’d like to give you a considered response so I can hear your thoughts. But first I wanna ask:
Do you object to the technology as a whole, or only to the use of the moniker AI to described LLMs?
What is your definition of intelligence?